The Dictate of the Heart: 3rd Sunday in Ordinary Time, Year A

Today we return to Ordinary Time in the liturgical calendar. After the many celebrations of the past weeks, the Church now invites us into a season of growth, maturity, and deepening in our spiritual journey. Ordinary Time is not ordinary in the sense of being unimportant; rather, it is the time when our faith is meant to take root and bear fruit in daily life.

The first reading from the Book of Isaiah speaks of a people who once walked in darkness but have now seen a great light. This light refers to the coming of the Messiah. Indeed, the Lord is our refuge, our light, and our salvation. God does not abandon His people in darkness. He draws near, especially in moments of struggle and difficulty, to rescue and restore us.

Isaiah’s prophecy finds its fulfillment in Jesus Christ. Through Him, God breaks into our darkness with hope, healing, and new life.

In the second reading, from the First Letter of St. Paul to the Corinthians, Paul urges the Christian community to remain united. He pleads with them to stop their divisions and remember that they were baptized in the name of Christ. Paul’s message is strikingly relevant today. We belong to Christ—not to political parties, ideologies, or personalities. Just as Galilee was a divided region and the early Church struggled with conflict, we too face divisions in our world and even within the Church. Paul reminds us that unity is essential if we are to truly proclaim the Gospel of Jesus. This is also related to the call of the pontificate of Pope Leo XIV, which is not about ideology, or making himself famous, it is about unity in Christ through dialogue and relationships.

Today’s Gospel marks the beginning of Jesus’ public ministry. What lessons can we draw from this Gospel passage?

First, the evangelist Matthew emphasizes that Jesus is the fulfillment of God’s promises. Isaiah foretold that the Messiah would begin His ministry in Galilee, the land of the Gentiles. By choosing Galilee, Jesus reveals that God’s salvation is meant for all people, especially those on the margins.

Second, we hear the call of the first disciples—Peter and Andrew, James and John. They are fishermen, ordinary men, not scholars or religious elites. When Jesus calls them, they immediately leave everything behind to follow Him. The Gospel tells us little about their prior encounters with Jesus, but we can imagine that His words, His way of life, and His presence stirred something deep within their hearts. Jesus’ call is clear and direct: “Repent, for the kingdom of heaven is at hand.” He invites them to turn their lives around and follow Him completely.

The mission of spreading the Gospel now depends on these disciples—and on us. We, too, are called to continue Jesus’ mission in our own time and place.

Third, the Gospel concludes with a description of Jesus’ ministry in Galilee. He teaches in synagogues, proclaims the Kingdom of God, and heals every disease and illness among the people. These acts of healing are signs that the Kingdom of God is already present. In Jesus, we catch a glimpse of what God’s reign looks like—restoration, compassion, and wholeness.

As disciples of the Lord, we are also called to be light for others. Today’s readings bring us a powerful message of hope, calling, and unity. God brings light even in the darkest moments of our lives.

Jesus calls ordinary people to follow Him. In His time, rabbis usually chose only the most gifted students. But Jesus does something radically different—He calls fishermen, workers, ordinary people. He does not choose them because they are perfect or highly skilled, but because they are willing. God does not call us based on our achievements; He calls us as we are.

Each of us has a unique way of sharing our faith, regardless of background, talents, or limitations. Jesus sees our potential even when we cannot. He does not ask us to be perfect before following Him. He only asks for a willing heart.

We may feel unqualified or unsure, but Jesus believes in what God can accomplish through us. Let us trust that God can use our lives for His purpose. All that is needed is openness, courage, and a heart ready to follow.

God bless you.

Fr. Arlon, OSA

The Dictate of the Heart: The Feast of the Baptism of Jesus (Year A)

Many of us feel great joy and excitement when we baptize our children. For Filipinos, this is often a major family celebration. While traditionally only one or two godparents are expected, Filipino families often choose a dozen or more. As a result, the baptism can sometimes feel more like a social gathering than a deeply religious event—one that signifies our commitment to receive the indelible mark of faith and to profess our belief in the Triune God.

Today, we celebrate the Baptism of Jesus in the River Jordan by John the Baptist, as narrated in today’s Gospel. The Baptism of Jesus marks the transition from His hidden, private life to the beginning of His public ministry. After this feast, we return to Ordinary Time in the Church calendar, carrying with us the meaning of this profound event.

In the first reading from the Book of Isaiah, we hear about the “Servant of the Lord,” a prophetic image pointing to the Messiah. God chooses this servant to be a light to the nations—bringing healing to the sick, comfort to the distressed, and freedom to captives. The Spirit of God descends upon Him, empowering Him to accomplish this mission of salvation and restoration.

In the second reading from the Acts of the Apostles, Peter proclaims the Lordship of Jesus Christ. He emphasizes that Jesus’ ministry began with His baptism, when He was anointed by the Holy Spirit. From that moment on, Jesus went about doing good, proclaiming the Good News to all who encountered Him.

Matthew’s account of Jesus’ baptism highlights Jesus as the Messiah and as one greater than John the Baptist. John initially hesitates and asks Jesus to baptize him instead. This humble gesture from John reveals his deep recognition of who Jesus truly is—the fullness of God’s presence among His people.

There are important lessons we can draw from the Baptism of Jesus.

First, a voice from heaven declares: “This is my beloved Son, with whom I am well pleased.” This is a defining moment in which Jesus is revealed as the Son of God, the Anointed One. He comes to proclaim salvation not by being served, but by serving others through genuine love, humility, and self-giving ministry.

Like Jesus, we too are called to share in His mission. This means working for the sanctification of others—helping people grow in holiness and deepen their relationship with Christ through our words, actions, and example.

Second, being called “beloved” is not just a title; it is a call to action. As soon as Jesus emerged from the water, He was empowered to confront injustice, to bring healing and mercy, and to lift up those who were marginalized. In doing so, He made visible the coming of God’s Kingdom.

Third, we must reflect on why Jesus submitted Himself to John’s baptism. Jesus did not need forgiveness, for He was without sin. Rather, His baptism signified the beginning of His mission. He was set apart and sent to proclaim the Good News through both word and deed. God was actively at work among the people, and Jesus led them as a dedicated Servant-Leader into the Reign of God.

Today, we are invited not only to reflect on the baptism of Jesus, but also to consider what our own baptism means for us. In baptism, we share in God’s life of grace and participate in the mission and ministry of Jesus.

Jesus’ baptism reminds us that God is with us and stands in solidarity with us. God does not run away from the pain and suffering of the world; instead, God enters into it and walks with us.

As Jesus stepped into the waters to renew and transform the world, we too are called to become embodiments of justice, mercy, and love. Let us continue to nurture relationships that are deeply rooted in justice and faithfulness to God’s Kingdom.

God bless you.

Fr. Arlon, OSA


El Dictado del Corazón: La Fiesta del Bautismo de Jesús (Año A)

  • Isaías 42, 1–4. 6–7
  • Salmo 29, 1–4. 9–10
  • Hechos 10, 34–38
  • Mateo 3, 13–17

Muchos de nosotros experimentamos una gran alegría y emoción cuando bautizamos a nuestros hijos. Para los filipinos, este momento suele ser una gran celebración familiar. Aunque tradicionalmente se espera solo uno o dos padrinos, muchas familias filipinas eligen una docena o incluso más. Como resultado, el bautismo a veces puede parecer más una reunión social que un acontecimiento profundamente religioso, uno que significa nuestro compromiso de recibir el sello indelible de la fe y de profesar nuestra creencia en el Dios Uno y Trino.

Hoy celebramos el Bautismo de Jesús en el río Jordán por Juan el Bautista, como nos lo narra el Evangelio de este día. El Bautismo de Jesús marca la transición de su vida oculta y privada al inicio de su ministerio público. Después de esta fiesta, regresamos al Tiempo Ordinario en el calendario litúrgico, llevando con nosotros el significado de este acontecimiento tan profundo.

En la primera lectura, tomada del libro del profeta Isaías, escuchamos acerca del “Siervo del Señor”, una imagen profética que apunta al Mesías. Dios elige a este Siervo para ser luz de las naciones, llevando sanación a los enfermos, consuelo a los afligidos y libertad a los cautivos. El Espíritu de Dios desciende sobre Él, afirmando que El, es el hijo amado, el cual llevara a cabo esta misión de salvación y restauración.

En la segunda lectura, de los Hechos de los Apóstoles, Pedro proclama el señorío de Jesucristo. Destaca que el ministerio de Jesús comenzó con su bautismo, cuando fue ungido por el Espíritu Santo. A partir de ese momento, Jesús pasó haciendo el bien y anunciando la Buena Nueva a todos los que lo escuchaban.

El relato de Mateo sobre el bautismo de Jesús subraya que Jesús es el Mesías y que es superior a Juan el Bautista. Juan, al principio, duda y le pide a Jesús que sea Él quien lo bautice. Este gesto humilde de Juan revela su profundo reconocimiento de quién es verdaderamente Jesús: la plenitud de la presencia de Dios entre su pueblo.

Hay importantes lecciones que podemos aprender del Bautismo de Jesús.

Primero, una voz del cielo declara: “Este es mi Hijo amado, en quien me complazco”. Este es un momento decisivo en el que Jesús es revelado como el Hijo de Dios, el Ungido. Él viene a proclamar la salvación no siendo servido, sino sirviendo a los demás mediante un amor auténtico, la humildad y una entrega total.
Así como Jesús, también nosotros estamos llamados a participar en su misión. Esto significa trabajar por la santificación de los demás, ayudando a las personas a crecer en santidad y a profundizar su relación con Cristo mediante nuestras palabras, nuestras acciones y nuestro testimonio.

Segundo, ser llamados “amados” no es solo un título; es un llamado a la acción. Tan pronto como Jesús salió del agua, fue fortalecido para enfrentar la injusticia, llevar sanación y misericordia, y levantar a los marginados. De esta manera, hizo visible la llegada del Reino de Dios.

Tercero, debemos reflexionar sobre por qué Jesús se sometió al bautismo de Juan. Jesús no necesitaba perdón, pues estaba libre de pecado. Más bien, su bautismo señaló el inicio de su misión. Fue consagrado y enviado a proclamar la Buena Nueva con palabras y obras. Dios estaba actuando activamente entre su pueblo, y Jesús los guió como un Siervo-Líder comprometido hacia el Reino de Dios.

Hoy se nos invita no solo a reflexionar sobre el bautismo de Jesús, sino también a considerar qué significa para nosotros nuestro propio bautismo. En el bautismo, participamos de la vida de la gracia de Dios y de la misión y el ministerio de Jesús.

El bautismo de Jesús nos recuerda que Dios está con nosotros y se solidariza con nosotros. Dios no huye del dolor ni del sufrimiento del mundo; por el contrario, entra en él y camina a nuestro lado.

Así como Jesús entró en las aguas para renovar y transformar el mundo, también nosotros estamos llamados a ser encarnaciones de la justicia, la misericordia y el amor. Continuemos fomentando relaciones profundamente enraizadas en la justicia y en la fidelidad al Reino de Dios.

Que Dios los bendiga.

P. Arlon, OSA

The Dictate of the Heart: Solemnity of the Epiphany of the Lord (Year A)

Today, on this eleventh day of the Christmas season, we celebrate the Feast of the Epiphany of the Lord. There is so much to reflect upon in today’s celebration.

The word Epiphany comes from the Greek Epiphania, a compound of two words: “epi” meaning “upon,” and “phania” meaning “shining.” Thus, Epiphany means “a shining upon.” It is often translated as manifestation or revelation, but I personally love the meaning “shining upon.”

Indeed, we have seen the Light shining upon the world in Jesus Christ, the Messiah. This theme of light beautifully runs through today’s readings. Jesus shines upon the world through His birth; He shines upon the Jewish shepherds, upon the wise men from the East, upon John the Baptist, and later through His first miracle at Cana and through countless healings. Christ is the Light that never stops shining.

Only a few days into the New Year 2026, many people have already greeted us with good wishes—hopes for new beginnings, dreams, opportunities, happiness, and success. Our hearts are illuminated with love, joy, and peace—not merely from celebrations or fireworks, but from sincere hearts that welcome the year with positive energy, serenity, and a willingness to forgive and to be forgiven.

In the first reading, the Prophet Isaiah proclaims that the Light of the Lord has come, and the glory of the Lord shines upon the earth. Out of darkness, a new light dawns—not only for Israel, but for all nations. People from far and wide, believers and even non-believers, come forward bringing gifts and rejoicing with glad tidings and joy.

In the second reading, St. Paul reminds the Ephesians that every nation is called to adore the Lord. The Gentiles, represented by the wise men are co-heirs of God’s promise. Salvation is not exclusive. It is offered to all who welcome Christ.

St. Paul boldly proclaims that the Gentiles are co-heirs with the Jews. The Kingdom of God does not belong to one people alone. It is open to all who accept Jesus. God, who came to dwell among us, shines upon all peoples. This, brothers and sisters, is the Good News.

In the Gospel, St. Matthew narrates the visit of the Magi. He does not call them kings, but wise men from the East. What does this story reveal to us today?

First, the Gospel tells us that the wise men followed a star—a sign that the Savior had been born. That same star shines upon us today, leading us to Christ, the King.

As they journeyed, they encountered King Herod, who asked about the newborn King of the Jews. Herod feared losing his power and saw Jesus as a threat. Though he pretended to seek homage, his heart was filled with fear and jealousy. This reminds us how easily darkness resists the light.

Second, the Magi eventually arrive in Bethlehem and find the Child with Mary, His mother. Matthew does not mention a manger, but a house. Jesus is no longer a newborn infant, but a young child. What matters most, however, is not the place—but the presence of Christ.

Third, the gifts they offer speak volumes. Gold for a King, frankincense for God, and myrrh—used for burial—point to the mystery of Jesus as true God and true Man, destined to suffer for our salvation. These gifts proclaim who Jesus truly is.

From the earliest days, the Church understood Epiphany as a manifestation of Christ to the Gentiles—a revelation that the Light of the world shines upon everyone. Jesus is the Light for all nations.

My brothers and sisters, this light shines upon you and me. We are beneficiaries of God’s divine life and light. But we cannot keep this light to ourselves. We are called to share it, especially with those who are walking through dark and difficult moments in their lives.

How do we allow our light to shine upon others?

By showing care, compassion, forgiveness, and love. This is our shared calling as Christians—to be bearers of the Light.

We must remember that the light we share does not come from ourselves. We must continually return to Christ, the source of true light, deepening our relationship with Him. Only then can we shine with strength and authenticity.

May the Light of Christ fill us with enthusiasm and courage to shine upon others. May we never tire of sharing that light.

May God bless you all. Praying the best for you this New Year 2026!

Fr. Arlon, OSA


El Dictado del Corazón:  Solemnidad de la Epifanía del Señor (Año A)

  • Isaías 60, 1–6
  • Salmo 72
  • Efesios 3, 2–6
  • Mateo 2, 1–12

Hoy, en este decimoprimer día del tiempo de Navidad, celebramos la Fiesta de la Epifanía del Señor. Hay mucho sobre lo cual reflexionar en la celebración de hoy.

La palabra Epifanía proviene del griego Epiphania, un compuesto de dos palabras: epi, que significa “sobre”, y phania, que significa “brillar”. Así, Epifanía significa “un brillar sobre”. A menudo se traduce como manifestación o revelación, pero personalmente me encanta el significado de “brillar sobre”.

En verdad, hemos visto la Luz brillar sobre el mundo en Jesucristo, el Mesías. Este tema de la luz recorre bellamente las lecturas de hoy. Jesús brilla sobre el mundo a través de su nacimiento; brilla sobre los pastores judíos, sobre los sabios de Oriente, sobre Juan el Bautista, y más tarde a través de su primer milagro en Caná y de innumerables curaciones. Cristo es la Luz que nunca deja de brillar.

Apenas unos días después de iniciado el Año Nuevo 2026, muchas personas ya nos han expresado buenos deseos: esperanzas de nuevos comienzos, sueños, oportunidades, felicidad y éxito. Nuestros corazones se iluminan con amor, alegría y paz, no solo por las celebraciones o los fuegos artificiales, sino por corazones sinceros que acogen el año con energía positiva, serenidad y una disposición a perdonar y a ser perdonados.

En la primera lectura, el profeta Isaías proclama que ha llegado la Luz del Señor y que la gloria del Señor brilla sobre la tierra. De la oscuridad surge una nueva luz, no solo para Israel, sino para todas las naciones. Personas de todas partes, creyentes e incluso no creyentes, avanzan trayendo dones y se alegran con noticias de gozo y alegría.

En la segunda lectura, san Pablo recuerda a los efesios que toda nación está llamada a adorar al Señor. Los gentiles, representados por los sabios, son coherederos de la promesa de Dios. La salvación no es exclusiva. Se ofrece a todos los que acogen a Cristo.

San Pablo proclama con valentía que los gentiles son coherederos junto con los judíos. El Reino de Dios no pertenece a un solo pueblo. Está abierto a todos los que aceptan a Jesús. Dios, que vino a habitar entre nosotros, brilla sobre todos los pueblos. Esta, hermanos y hermanas, es la Buena Nueva.

En el Evangelio, san Mateo narra la visita de los Magos. No los llama reyes, sino sabios venidos de Oriente. ¿Qué nos revela hoy esta historia?

Primero, el Evangelio nos dice que los sabios siguieron una estrella, señal de que había nacido el Salvador. Esa misma estrella brilla hoy sobre nosotros y nos conduce a Cristo, el Rey.

En su camino, se encontraron con el rey Herodes, quien preguntó por el recién nacido Rey de los judíos. Herodes temía perder su poder y veía a Jesús como una amenaza. Aunque fingía buscar rendirle homenaje, su corazón estaba lleno de miedo y celos. Esto nos recuerda cuán fácilmente la oscuridad se resiste a la luz.

Segundo, los Magos finalmente llegan a Belén y encuentran al Niño con María, su madre. Mateo no menciona un pesebre, sino una casa. Jesús ya no es un recién nacido, sino un niño pequeño. Sin embargo, lo más importante no es el lugar, sino la presencia de Cristo.

Tercero, los dones que ofrecen dicen mucho. Oro para un Rey, incienso para Dios, y mirra, usada para la sepultura, que apunta al misterio de Jesús como verdadero Dios y verdadero Hombre, destinado a sufrir por nuestra salvación. Estos dones proclaman quién es Jesús en realidad.

Desde los primeros tiempos, la Iglesia comprendió la Epifanía como una manifestación de Cristo a los gentiles, una revelación de que la Luz del mundo brilla sobre todos. Jesús es la Luz para todas las naciones.

Hermanos y hermanas, esta luz brilla sobre ti y sobre mí. Somos beneficiarios de la vida y de la luz divina de Dios. Pero no podemos quedarnos con esta luz solo para nosotros. Estamos llamados a compartirla, especialmente con quienes atraviesan momentos oscuros y difíciles en sus vidas.

¿Cómo permitimos que nuestra luz brille sobre los demás?Mostrando cuidado, compasión, perdón y amor. Este es nuestro llamado común como cristianos: ser portadores de la Luz.

Debemos recordar que la luz que compartimos no proviene de nosotros mismos. Necesitamos volver continuamente a Cristo, la fuente de la verdadera luz, profundizando nuestra relación con Él. Solo así podremos brillar con fuerza y autenticidad.

Que la Luz de Cristo nos llene de entusiasmo y valentía para brillar sobre los demás. Que nunca nos cansemos de compartir esa luz.

Que Dios los bendiga a todos.

P. Arlon, OSA